(Dis)Trusted Servant

I’m Christian. I go to Church. But I do not trust the Christian Church. I’ve got over 40 years of reasons why. The psychological condemnation by the Christian Church I received as a gay man has caused a deep-seated distrust of the institution. But I go to church to worship, not to worry. How does my distrust of an institution relate to the topic of antiracist activism?

No Justice No Peace by Notsik
No Justice No Peace by Notsik (wiredforlego, 2020).

It is similar to the reason Black, Brown, Indigenous, and Immigrant persons do not trust the institution of law enforcement. Law enforcement is an institution has publicly and sometimes egregiously harmed, wounded, and killed, persons of color. I have students of color who write about their internal conflict they have experienced when even driving or walking by a police officer.  We have seen the brutal killing of black men and women through unreasonable acts of restraint. The institution is rooted in selectively reacting based upon race, we have seen the tepid action of law enforcement in applying disproportionate restraint tactics of the white mob of protestors at our nation’s Capitol. Had the crowd been black, I can almost guarantee the reaction of law enforcement would have been swift, aggressive, and forceful.

This prejudicial and preferential treatment of white community over Black, Brown, and Indigenous community is not new to our nation’s history.  It is in our history we find the very reason of this institutional bias that treats light skin better than dark skin. The modern-day police departments, at least the Southern departments, have their beginnings in the slave patrols of the Civil War and during reconstruction (Potter, 2013). It would be easy to dismiss with an “in the past” argument and “not relevant to today”, but the field of epigenetics would suggest otherwise.

The field of epigenetics suggests that generational trauma is passed down up to 14 generations (Singh, 2020).

If we consider a generation to be 35-40 years based on a Google search, then that means that generational, racialized trauma that we are experiencing today may be a result of acts committed against the body Black from 1461. How ironically close that is to the “discovery” of America made permissible by the Church’s Doctrine of Discovery. The doctrine which ultimately led to the institutions of white supremacy through our euro-descended ancestors first, then the enslavement of our African brothers and sisters second, and ultimately to the law enforcement institutions today. Not to say racism is encoded in our DNA, but to say that systemic racism has affected our bodies’ chemistry in a way that is passed down from generation to generation. Black and white trauma at both ends of the racist/antiracist spectrum is the result. The past is not in the past, but is in the present.

Before trust can be placed into the hands of law enforcement, law enforcement must address the truth of their past, admit its failings, and become an institution of change. Police lives do matter, but police are not blue, the institution is blue. Blue lives matter places the institution above the person, an institution founded in racism and that continues to support racial profiling and the arrest and murder non-white persons.


Potter, G. (2013, June 25). The history of policing in the United States, part I. Eastern Kentucky University Police Studies Online. Retrieved January 9, 2021 from https://plsonline.eku.edu/insidelook/history-policing-united-states-part-1

Singh, A. (2020). Building a counseling psychology of liberation: The path behind us, under us, and before us. The Counseling Psychologist 48(8), 1109 – 1130.

wiredforlego. (2020, August 20). No justice, no peace by notsik [Photograph]. Flickr. (https://www.flickr.com/photos/wiredforsound23/50282335652/in/photostream/). CC BY-NC 2.0.

The WASP’s nest

Picture of two wasp insects with one saying "Mama! Joey's calling me a white Anglo-Saxon Protestant again!"
Park, (2008). (C) CartoonStock Ltd (2020). All rights reserved. Used in accordance with licensing agreement.

We’re Americans, and as such, we can’t remember shit. Perhaps that’s why, as we write this, the massive, orchestrated effort by the current administration to revise history even as it occurs is experiencing almost total success. Events are being reduced to sound bites; sound bites are becoming mantras. The truth—if you edit carefully enough, omit artfully enough, distort brazenly enough—becomes lies. And lies, if repeated relentlessly, become truth. Especially if they are wedged immovably between the covers of the kind of history text that bored you to tears in high school.

(Cooper, 2006, p. 11)

My husband I have a wasp flying around our house. It flew in several days ago when we were letting the dogs out. Because I hate to kill things, I am keeping an eye on it to try and shew it out of the house when it gets near the door. But I’m concerned about the dogs discovering it and getting stung. Thus far, wasp and dogs, have kept their distance. If that changes, I suspect I will have to take a swatter to the wasp in order to protect our dogs because wasps don’t die when they sting (The Manitoba Housing and Renewal Corporation, n.d.).

Old world map of the globe from 1705
Zee-Atlas (Loots, 1705)

Speaking of discovering things, did you know the word discover, comes from its Latin and French roots, and as used in Middle English originally meant to “make known” (Lexico, 2020).

So how do lies, wasps, and the word discover relate to racism? They are the very foundation upon which our White Anglo-Saxon Protestant (WASP) society rests, and within which a culture of racism and racists history has been so thickly veiled and embedded into society, that we cannot see it’s role in how we continue to perpetuate subtle racist ideology today. If racism is to be deconstructed, then the Christian Church must recognize, and atone for, its culpability in the issue.

Let us go make known how this happened …

On June 18, 1452, Pope Nicholas V issued the papal bull, Dum Diversas. The first set of documents that would compose the Doctrine of Discovery. The Doctrine of Discovery (i.e., making known) would allow for European Monarchs, with authorization from the Christian Church –

Example of a Papal Bull (Indigenous Values Initiative, 2020). Copyright CC-BY-4.0
Example of a Papal Bull (Indigenous Values Initiative, 2020). Copyright CC-BY-4.0

to invade, search out, capture, vanquish, and subdue all Saracens (Muslims) and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit (Emphasis Added)” (as quoted in Charles & Rah, 2019, p. 15).

So, when Columbus “made known” the America’s to an Imperialist European Monarchy, the establishment of the slave trade began. When the frontier men and women “made known” to President Andrew Jackson the wild, wild west was prime territory, the genocide of Native American’s was sanctioned (in Adelman, 2003, DVD Scene 8). Not only was it sanctioned by the Government, it was sanctioned by the Christian Church as our God-given, puritanical, white Anglo-Saxon Protestant historical narrative. And these WASPs have not lost their sting.

The Doctrine of Discovery continues to sting Native Americans through the government’s environmental policy towards Native American lands and the Dakota pipeline (Aune, 2019). It is still an issue of relevance in the United Nations (Pineda, 2017). And the Doctrine of Discovery is the king pin of our stand your ground culture that allows the WASPs to sting with complicity and near impunity in the murder of innocent black and brown persons (Douglas, 2015).

All of this was “made known” to me in my UCC SC2ER facilitator training this week. I am sickened and saddened not only by the Christian Church’s historical role, some of which was taught in our whitewashed history of the Christian Crusades, but not it’s long lasting and continued effects into the 21st century. It is time for the Christian Church to rend the temple veil of history behind which American Exceptionalism lies and begin to make ethical, moral, and financial reparations for its actions. A topic I hope to broach in my next entry.


Adelman, L. (Producer). (2003). Race – The power of an illusion (Episode 2) [DVD Documentary]. California Newsreel. https://www.pbs.org/race/000_General/000_00-Home.htm

Aune, S. (2019). Euthanasia politics and the Indian wars. American Quarterly, 71(3), 789-811. https://doi.org/10.1353/aq.2019.0054

Charles, M., & Rah, S.-C. (2019). Unsettling truths: The ongoing dehumanizing legacy of the Doctrine of Discovery. InterVarsity Press.

Cooper, T. A., & Mansbach, A. (Eds.). (2006). Fictional history of the United States (with huge chunks missing). Akashic Books.

Douglas, K. B. (2015). Stand your ground: Black bodies and the Justice of God. Orbis Books.

Indigenous Values Initiative. (2020). Doctrine of discovery [Photograph] Retrieved March 22, 2020 from https://doctrineofdiscovery.org/papal-bulls/

Lexico. (2020). Discover. In Lexico.com. Retrieved March24, 2020 from https://www.lexico.com/en/definition/discover

Loots, J. (1705) Zee-Atlas [Map] Retrieved from the Library of Congress, https://www.loc.gov/item/2011586011/

Park, W. B. (2008). Mama! Joey’s calling me a white Anglo-Saxon Protestant again! [Cartoon]. Retrieved from https://www.cartoonstock.com/cartoonview.asp?catref=wpa0182

Pineda, B. (2017). Indigenous Pan-Americanism: Contesting settler colonialism and the doctrine of discovery at the UN permanent forum on indigenous issues. American Quarterly, 69(4), 823-832. http://doi.org/10.1353/aq.2017.0068

The Manitoba Housing and Renewal Corporation. (n.d.). Bees, wasps, and hornets: What you need to know. https://www.gov.mb.ca/housing/pubs/pests/bees.pdf